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Testify to What?

Why Love Isn’t Love

L-R: Michael Passons, Melissa Greene, Ty Herndon

I absolutely love this song. Their performance is incredible. I have no problem with anyone, including gay people singing Christian music. This article is in response to a specific statement made by one of the singers of this song.

Spending my first 15 adult years in the music business in Nashville, I encountered many things I thought I’d never see. Of those remains to be the number of Christian music artists that were closeted homosexual. Keep in mind, to those of us in the industry, it wasn’t that closeted. On 16th and 17th Avenue in Nashville, they wore their identity without apology. But the instant they stepped beyond that sanctuary, they slipped into a disguise, pretending to be someone they weren’t.

Realities of the Music Industry

The reasons are clear. If the rest of the world, especially the Christian music listeners, were to learn of their favorite singer’s homosexuality, they would stop listening. This affects the financial bottom line. As a result, there was an unwritten code that artists were to keep their homosexuality on the down-low and everyone made money. If their homosexuality were to become common knowledge, sales would go down, managers would get less, publishers would get less, the artists would get less, there would be no tour. It’s financial ruin.

There has typically been the same unwritten code in country music. So when Ty Herndon was discovered by law enforcement committing a homosexual act in public, his label did their best to cover it up, minimize, and even alter the narrative surrounding the events. This couldn’t get out. But for different, yet similar, reasons. Those buying records were conservative, God-fearing, country boys and girls who did not want their favorite singer to be gay. Again, the fairness of this can be debated.

You could make the argument as to whether this is fair or not. For Christian singers, they adhere to what the Bible says. For country music, the clientele buys the records. If they don’t buy, you don’t have a job. In both cases, it was mostly economic.

New Take On an Old Song

Insert the new single by Ty Herndon, Michael Passons, and Melissa Greene. The song, “Testify to Love”, is a cover from the Chrisitan group Avalon, of whom Michael was a member of at one time. Michael left the group in 2003, citing other opportunities. Then in 2020, Passons came out as gay, recanting that leaving the group was involuntary due to his sexual orientation.

When the song comes out (no pun intended), it quickly becomes a hit. The initial reason is clear, they are amazing vocalists. Quickly, this begins to stir the airwaves, claiming this is “the first hit by an openly gay Christian artist.” For this reason, they received criticism.

Melissa Greene and Michael Passons took another step. Their claim was that “Christian music was built on the backs of gay people.” This is the statement that got my attention.

Christian Beliefs

Before we can continue, we have to clarify certain things. For the sake of this conversation, it must be noted that the Christian tradition believes that people are to be loved, but sins are not. And that homosexuality is considered a sin (missing the mark, not God’s design). Christians believe that love isn’t love, God is love. You can debate that on another day. Today it’s about the statement made by Greene and Passons.

Exploitation vs. Good Business

By their statement, they are saying that there were/are many gay people in Christian music and that it was exploitative to demand they keep this knowledge a secret. There are a few problems with this thought.

First, if they are going to go by the Bible, they should not be engaged in a homosexual relationship. They have abandoned that reality. Now, they choose to sing in the Christian music industry. It’s worth nothing that many in Nashville believe some people enter the Christian music industry because they can’t get signed in Country or Pop. Essentially, that’s unfair. However, there have been many cases where that was the clear truth.

Therefore, they should know that if they don’t abide by the rules of the industry, they will not have a job. This is no different than the Dixie Chicks debacle. In 2003, The lead singer, Natalie Maines, said she was “ashamed that the President of the United States was from Texas.” Outrage ensued. People were literally burning their records, t-shirts, and pictures. Their tour sales suffered greatly. They virtually tanked, dissolved, and were ostracized by the entire industry. But why? Because their clientele were the ones buying the records and going to the shows. And their clientele didn’t want to hear disrespectful things about their president. It’s free market capitalism 101.

This is why the statement by Greene and Passons that “Christian music was built on the backs of gay people”, hasn’t landed well. If it were to get out that a Christian singer was gay, that group would no longer have a career.

The other problem is this remake has usurped the meaning, slapped a concept creep on it, and decided they know what’s best, rather than the God they so lovingly sing about knowing what’s best.

True Meaning Behind the Song

If the song is to champion the idea that God loves gay people and you should too, then I’m totally on board with this. The message Jesus taught wasn’t a heterosexual or homosexual message, it was a God message. “By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35). In that context, I will testify to love too. Because in testifying to love, I’m testifying to God.

If they are attempting to make the claim that God is perfectly accepting and happy that they are engaged in homosexual relationships, this would be directly against what God has said, and those in the industry knew that, thus the request for secrecy. In that context, I would ask, what is love? If God is love, then the literal translation of the song is, “I will testify to God.” And if we’re doing that, we are asking for grace, mercy, and forgiveness for missing the mark, and noting that homosexuality would be considered missing the mark.

There was no exploitation. There was a business model. And in order to have a career in Christian music, that model needed to be followed. One would either need to find a different path, or “deny himself and take up his cross daily and follow me” (Luke 9:23). But expecting an entire industry to bow to your ill-informed opinion of what the text of the Bible says about homosexuality isn’t reasonable.

There will be a follow up about homosexuals in the church, and it will not be easy to read if you’re a Christian. I’m taking the gloves off for that one. For now…

Stay Classy GP (God’s People)!

Grainger

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Just a Spell Too Far

Pastor or Fighter? Yes

Pastor Tony Spell

Should a pastor be throwing hands? What do we expect of him? Is he allowed to be human? How far is too far? All questions I searched to answer.

When I was a kid, I remember grandfathers and uncles saying, “That dog was gone for a spell.” As a young child, I had no idea what they meant by that. After a while, I learned. A “spell” meant a significant amount of time. So, by that logic, I’ve been writing for a spell.

Recently, my social media feed was inundated with a pastor named Tony Spell who gave a young man a beatdown. I mean, he laid hands on him. As the story goes, the young man repeatedly antagonized the pastor by stating, according to Spell, when Spell leaves his house, the young man is going to rape his wife and children. After many occurrences of this nature, the pastor had enough. He approached the young man to address the situation verbally when the young man took a swing at Spell. The pastor promptly defended himself by swinging back. If that were the end of the story, there would be no article written.

As it turns out, the pastor, after engaging the young provocateur, beat the young man to the ground. Once on the ground, the young man curled up into the fetal position to protect his head from the beatdown he was receiving. From this point, the pastor continued to lay his hands on him, several times.

As you can imagine, this made national headlines. But for the wrong reasons. The repeated issues were:

  • Was the pastor using self-defense?
  • Should a pastor be fighting at all?
  • Did he go too far in the fight?
  • Was he being prideful and arrogant?

Self-Defense

First, was he entitled to defend himself? Absolutely. Was he justified in defending the honor of his family and sending the message that words have consequences? I believe so. The fact that this pastor gave this big-mouthed kid a beating he’ll likely never forget didn’t bother me at all. Chances are, that kid has never been told “no.” He’s never been smacked in the back of the head with a flip-flop, and it shows. This kid clearly hasn’t learned the reality of consequences. It’s likely his father shielded him from consequences, thinking that was right path in fatherhood. Most know, this is far from the truth. If they don’t learn consequences at home, they will learn them in a much harsher fashion out in the real world.

Meekness

While he had his infractions here, and his character needs addressing, from a biblical standpoint, there are those that simply don’t like the idea of a pastor swinging at all. I take issue with this. First, this pastor is no Jesus. To expect him to be is quite unreasonable. He is a human with a family. He defended he and his family. He let the social media fame go to his head. But he is still a human being. He has every right, within both the law and biblical precedent to defend himself and mitigate any future altercations by sending a clear message.

At the end of the day, this pastor is allowed to defend himself. But make no mistake, meekness is strength under control. It’s the power to choose restraint, when necessary. There’s nothing weak about being meek. They merely rhyme. That’s the end of their commonality.

Too Far?

The young man was in submission. He was in the fetal position. This is universally recognized as a position of surrender. Beyond this point, the pastor continued to pummel the young man. This leaves the arena of “coming in with a whip”, as many chose to cite from the Bible concerning Jesus clearing the temple. This traveled into the arena of taking out his unresolved cumulative anger on the young man in front of him. This left righteous anger and dove headfirst into the sin of anger. They are not the same. There simply was nothing constructive about continuing the batter the young man after he’d been defeated, other than to release some bottled-up emotion. Did the pastor take it too far? I believe he did.

Pride Before Fall

Following this event, the father of this young man called the police to protest the pastor mowing the yard of the church at 4AM. The officer informed the angry neighbor that no one has the right to tell a man when he can mow his yard. The officer also stated that the cars driving by were louder than the mower. It was clear this was personal. This had very little to do with a mower or the time of morning. This was war.

The officer went to the pastor and stated that he was simply responding to a noise complaint. When the officer asked for his name, his response was, “Everyone in the world knows my name. What do you need?” This is reminiscent of Zsa Zsa Gabor slapping a police officer after being pulled over in 1989, or Reese Witherspoon telling an officer in 2013, “Don’t you know who I am? Well, you’re about to find out who I am.” The problem here is, this pastor is not Reese Witherspoon, and even if he was, the arrogance was off-putting when Witherspoon said it, and comical when the pastor said it. Again, he crossed into the realm of arrogance. And pride always comes before a fall.

There are some who are dissecting and eviscerating his theology. And from what little I’ve read, his theology lacks biblical evidence. But to me, this isn’t about theology, it’s about a pastor being a man. Yes, the book of James (Chapter 3, verse 1) says that leaders will be held to a higher standard, but the bar many pastors are asked to meet is quite literally heavenly-high and unreasonable.

Conclusion

He’s a man. He defended himself. However, his unmanaged rage and arrogance need addressing if he plans to truly successfully shepherd God’s local flock. He simply took it a Spell too far. And for that, he has God to answer to. Yet make no mistake, pastors are absolutely within their biblical and legal right to lay hands on someone in defense. Some of these pastors are country boys. So you may not want to let your ego write a check your body can’t cash.

Stay Classy GP!

Grainger

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Fathers Are Coming Home

The Quiet Revival

To the fathers out there, we see you, and we’re seeing more of you!

Every year around this time, pastors all over the country walk up to the pulpit and deliver a scathing state of the union address concerning current fatherlessness in America. And rightfully so. Men get dressed up, sit next to their wife (who just four short weeks ago was being praised for holding the world together) and get the tongue-lashing society believes they deserve. For a while, it seemed to make sense why. Fathers had checked out. But there was a reason. They were asked to leave.

History of Fatherlessness

Following President Johnson’s overreaction to the Moynihan Report, single mothers were incentivized to remain single, or at least without a man in the home. Prior to this great degenerative incentivization, 8% of white babies were born to single mothers and 24% of black babies were born to single mothers. By 2020, both numbers virtually tripled, showing that this policy did not affect one race more than another. It was equal opportunity disaster.

The Greeting Card Experiment

Author Gary Smalley wrote in his book, “Making Love Last Forever” about an event that took place in prisons. There was a lady who volunteered at the local prison who wanted to help prisoners reconnect with family. She requested donations of greeting cards from a card company and they agreed. When Mother’s Day came, she brought them out to give away to the prisoners. They went so fast that not everyone was able to get one. So she ordered more.

Following such success, she decided to do the same for Father’s Day. She collected her cards, set them up, and anxiously awaited. The smile slowly turned to disappointment on the volunteer’s face. Not one single prisoner came to get a free father’s day card.

The message: Human beings are formed as much by what is missing as by what is present. The void left by absent fathers became an unfortunate formation in the lives of many of these men, and it is willful blindness to ignore the possibility that the same absence helped chart the course that eventually led them to incarceration.

Historically, fathers have a pretty poor track record. During the 1960s, roughly 88% of children lived with two parents. By the 1980s, that figure decreased to around 77%. By the late 1990s, that number had, yet again, decreased to around 69%.

How the Turn Tables

Somewhere around the turn of the century, people looked around and decided to invite men back into their homes. In some cases, men began to fight for the right to see their children after being separated from them against their will. Whatever the method, the tide was turning. Before you knew it, men were showing up to all their kids’ practices and games. Men were spending more time with the family and began requesting less work hours. They were becoming more likely to share in caregiving and see themselves as more than financial provision, but an integral part of their children’s development, as well as finding joy in their marriage.

I had a good father, so I never desired to be anything except a great father. I didn’t quite achieve that, but I tried. I was always thinking about my children and what I could do to both love them where they are and also urge them towards what they could become. My suspicion is this isn’t uncommon.

The Good News

Here is where the good news comes in. Since the early 2000s, those numbers of fathers in the home have increased, steadily. See for yourself:

But the greatest increase comes from the black father. Where there was a 6% increase in overall fathers, there’s an almost 13% increase in black fathers in the home. There are more black fathers in the home than in 1980. And there have been for 10 years! See for yourself:

Conclusion

So, on Father’s Day, while there will likely be a large number of pastors pointing their finger at men and smiling at women, I will be thanking the fathers for doing their part.

  • For taking part in one of the most thankless jobs ever.
  • For doing the hard thing, the selfless thing, the sacrificial thing, and never flinching or complaining.
  • For being the reason your children become healthy contributors of society, rejecting passivity and embracing resilience.
  • For instilling a proper self-perception into your daughters, causing them to pick the right guy because they know their true worth.

You, sir, are being saluted. The numbers are in! And more fathers in the last 45 years are taking their rightful place in the home and being the man the moment demands. Do we have work to do? Yes. The struggle isn’t over. But the numbers show that with each passing year, more men are choosing their family over their selfish ambition. And that’s worth celebrating. Happy Father’s Day Gents!

Stay Classy GP!

Grainger

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What Forgiveness is Not

Letting Go Without Losing Yourself

If you know anything about me, you know I talk often about forgiveness and its benefits. There are many studies detailing the physiological benefits of forgiveness. I cover some of it in this article. Recently, after writing about what forgiveness looks like, I received some feedback regarding what forgiveness is not. I collected my thoughts on the validity of this idea, and this is what landed.

Forgiveness is Not Restoration

Restoration is the reunification of two people. Someone does you wrong, you want to forgive them and reignite friendship with each other. This requires both parties’ consent. Forgiveness can be involved in this transaction, but restoration is not required for forgiveness. Forgiveness only requires one person. That’s because unforgiveness only affects one. We should not feel obligated to restore to someone while forgiving them..

Forgiveness is Not Transforming Into a Doormat

Forgiveness does not give the offender the right to inflict further abuse. He slips up one night and after too many beers, he smacks her. He is visibly upset and remorseful. He apologizes. She says she forgives him. He thinks, “Good, then I can do it again.” Absolutely not. Forgiveness is not a license to continue damage. One can forgive, standing strong in their conviction that they have done nothing wrong and will not stand for such calamity any longer.

Forgiveness is Not Manipulation

Forgiveness cannot be coerced. It must be voluntary. Often, a child is the target of physical or verbal abuse and the parent cries and asks for forgiveness. When the parent commits such an action later, they remind the child, “You forgave me, remember? So you have to forgive me again!” This is nothing short of manipulation. Remember, restoration and forgiveness are not the same. Yes, you could forgive the parent again, but you will feel much less inclined to restore that relationship. This maneuver also involves a bit of vulnerable narcissism (different from grandiose narcissism).

In vulnerable narcissism, the subject must be the center of attention, and in order to get this attention, they draw attention to the negativity in their life. Even (and especially) if they are the instigators of such dysfunction. This is what some parents do.

Forgiveness Doesn’t Justify the Infraction

Erica Kirk publicly forgave her husband’s killer. This does not make the murder acceptable. There still remains consequence. Moses needed forgiveness from God for placing himself too high on the spiritual ladder. God forgave, but Moses did not enter the promised land.

  • Justice = getting what you deserve
  • Mercy = not getting what you deserve
  • Grace = getting what you don’t deserve

True forgiveness typically stems from the recognition of grace extended to me, through mercy, while remaining entangled in the justice I invited.

Forgiveness is Not Forgetting

The idea to “forgive and forget” is absolute nonsense; not tangible, reasonable or, in many cases, possible. Forgetting may seem insurmountable, but the sting doesn’t have to linger. How does one remove the sting? By shaping the mindset from “you did this to me so I hope you get what you deserve” to “I feel sad for you and what your decisions have cost you.” It’s seeing the humanity in people. Remember, victims perpetrate, survivors heal. Victims say, “Now it’s your turn to get what you deserve.” Survivors say, “I hope you get the help you need. But I forgive you.”

Keep in mind there is an amount of determinism involved in certain malevolent actions. They got here through a series of events they had no control over, leading them to make decisions that were mostly in their control, but heavily influenced by what they could not control.

Example: A young man doesn’t have a father. Mother is an addict. Raises himself. Gets connected with people who are addicts and in gangs. His grandfather was also an addict and stayed in trouble. And his grandfather’s father was in and out of prison. This young man literally has no example of what normality or proper functioning looks like. One could even include the man that had parents in the home but threw money at their son so he’d go away. He wasn’t parented. He doesn’t have an example of how to act either. So he turns to nature’s way, which is hungry for acceptance through power, greed, and tyranny.

Forgiveness is Not Emotional Numbness

Some people believe forgiveness means becoming unaffected by what happened. It does not. Forgiveness is not the absence of pain, anger, grief, or disappointment. In fact, attempting to forgive too quickly often results in emotional suppression rather than genuine healing. A person says, “I’m over it,” while resentment quietly festers underneath the surface. Avoidance helps no one and paralyzes the progress of forgiveness.

Healthy forgiveness allows room for emotion. Jesus wept. David lamented. Job grieved. Emotional pain is not evidence of spiritual failure. It is evidence that something meaningful was damaged. The goal of forgiveness is not to become cold or indifferent, but to prevent pain from transforming into hatred, bitterness, or revenge.

A scar may remain tender long after the wound closes. That does not mean healing has failed. It means you are human. Forgiveness says, “This hurt me deeply, but I refuse to let the injury harden my heart or define my future.” Forgiveness doesn’t mean being conformed, it’s means not being consumed.

What It Comes Down To

Forgiveness is release without denial. Mercy with delusion. Compassion without sacrificing truth. Freedom from hatred without freedom from consequence. Should you forgive? Absolutely. Should you relinquish all agency over it? Absolutely not. That’s what forgiveness is not.

Stay Classy GP!

Grainger

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What If She Walks In?

When Religion Gets in the Way

This picture has circulated with the headline, “Can this woman enter the church?” Here, I provide no fancy sentences. No backspaces or rewrites. No thought out linguistical creativity. Just typing as fast as I can, on purpose. This post took me almost the same amount of time to write it as it will for you to read it. Straight from the gut. No glitter. No empiricism. Just raw, lived experience with religion getting directly in the way of good decisions.

At First, Everything is Good

You find your favorite parking spot. You are greeted on the way in. You grab your latte. Hug a neck or two. You go in to find your favorite seat. The one you sit in every Sunday. It’s your comfort zone. From that seat, you look over and there’s the gentleman from the grocery store. Over there is the lady who found your dog after he got out. Right behind you is the family you’ve known since the husband and wife were children. Oh, and on the other side is your kids’ former baseball coach when they played little league. You’re comfortable there. These are your people. Then she walks in.

You know, the girl that you watched get arrested last week outside the grocery store for stealing formula. Or the one who you just knew was a bad apple. You told your daughter to never hang out with that girl. She was trouble. But here she is. By herself. Her face says she’s miserable. Her body says she’s been abused. Her hair says she just doesn’t care. But then there’s a tear. Her tears say she’s had enough.

Enough

Enough of whatever brought about this calamity. Enough of trying it the same way and hoping for different results. Enough of the constant drama. Enough crying herself to sleep, wondering what a peaceful night of sleep would be like. Enough looking over her shoulder for her abuser.

Then she sits down, not near your seat, but in your seat. The one you’ve sat in for 20 years. You can’t believe it. What do you do? What if she walks in and you’re faced with the fact that she knows you?

How Do You Respond?

If your response is anything other than sitting beside her, you need to revaluate where God wants you to grow right now. In this moment, she is fragile. She knows she doesn’t fit in. She was certain the moment she walked in she would get struck by lightning. But somehow, that didn’t happen. If you shun her, her preconceived notions about “church people” will be realized. If no one talks to her, her isolation will increase.

It’s in this very moment you must become the only Jesus she may see that day. You may be the only opportunity she gets to see exactly how Matthew felt when Jesus asked him to have a party at his house. You may be the only representation of what it felt like when Jesus told a fouled-mouthed fisherman named Simon to follow him. You may be the only shot she has to experience what it was like for Jesus to look up at Zacchaeus and ask to hang out with him.

What do you do with that opportunity? Do you squander it because you are uncomfortable? Do you miss out on using what God blessed you with? We are blessed to be a blessing, not to hoard it. Or do you introduce yourself? Maybe you hug her. Tell her it will be alright. Smile at her throughout the service. Tell her you’re glad she came and hopes she comes back.

The Difference May Be You

This small, short, simple interaction may be the difference in her life. How do I know? Years ago, two teenage boys saw something going on in their community and showed up. It happened to be a pop-up church service. As they entered, they quickly realized the place was pretty full. They turned to leave. An unassuming usher asked them if he could take a minute to find them seats. They obliged. Seats were found. By the end of the service, one of the boys surrendered his life to the calling he felt from God. This young man went on to be known as Billy Graham. One usher, a 15-second interaction. It changed everything.

You have no idea if that girl you once were repulsed by is the next worship leader somewhere. You don’t know if her calling is into the mission field to change countless lives. And either your kindness propels her in that direction, or your self-righteous religious dogma sends her the other way, back to how she got here in the first place.

A Call To Action

I urge you to wrestle with this scenario. Place yourself directly in this position. What would you do?

I once heard a man say, “I looked at God and I looked in the mirror and the two looked nothing alike.” If your response doesn’t look like Jesus, then this is your next step for growth. We all have areas for growth. This just may be yours.

Stay Classy GP!

Grainger

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Mother Knew Best

It’s worth noting that while there are so many great mothers out there, some did not grow up with a good mom. For some it’s a source of pain to even consider. For them I say, there’s a good example to look to.

Picture it, Jesus is hanging out at a wedding. Just trying to enjoy his time. They run out of wine. Jesus’ mom, Mary goes over to Jesus and says, “They have no more wine.” I imagine there was a look that accompanied that phrase. You know the look. The one where a mom says, “your room still isn’t clean” then gives that look.

Then Jesus says, “why are you involving me in this? It’s not my time yet.” She all but ignores his insistence on remaining anonymous. She just turns to the servants and says, “Do whatever he tells you to do.”

The very first miracle Jesus performed took place because mother knew best. She didn’t listen to his desire to stay away. She knew his calling and didn’t let him sit idle.

This Mother’s Day, remembering Mary is a good idea. Her life was very difficult, yet very rewarding. And she embraced the role of a great mother till the very end.

Stay Classy GP!

Grainger

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Moral Relativism: The Tyranny We Call Kindness

When Everything is Allowed, Nothing Works

James Orr and Freya India

In Case You Missed It:

I recently watched a podcast where James Orr discussed with Freya India the idea that therapy, and therapy culture, replaced morality. While I believe the current, overall culture of therapy is the location of toxicity in human behavior, which leads me to agree with their take, true therapy or counseling should operate from sound, objective realities, objective truths, and objective morality. The therapeutic endeavor itself isn’t the problem, it’s the improper application of it. When therapy abandons objective anchors, it stops being therapeutic and becomes permissive. It doesn’t heal, it pathologizes. Having said that, the conversation struck a nerve in the realm of moral relativism.

Moral relativism didn’t arrive like a catastrophe, it showed up like a shrug. Do whatever works for you. It’s your truth (which doesn’t exist). We’ve torn down shared moral boundaries and replaced them with personal preference, as if a society can survive on nothing but individual feelings. The psychological fallout is obvious. Confusion, anxiety, lack of direction, and a culture that can no longer tolerate discomfort without calling it trauma. It is the literal breeding ground for the epidemic of apathy we see in Gen Z.

Freya India said it bluntly,

“When everyone makes up their own morality, we end up in separate worlds.”

That’s exactly what this moment feels like. The inability to grip agreed upon values. How did we get there? By wanting the outcomes of moral discipline without the discipline itself. We want the fruits of sacrifice without the sacrifice. We want maturity without constraint. We bought the idea that anything which constrains destroys. The result is a generation that celebrates its authenticity but collapses under the slightest internal pressure.

This is what moral relativism produces. When everyone defines right and wrong according to personal preference, emotional comfort replaces morality. The fear of hurting someone’s feelings now outweighs the obligation to speak truth. People stay silent, not because they’ve thought deeply, but because they’re terrified of being called judgmental. Once emotional safety becomes the highest value, every other value gets downgraded. Responsibility looks oppressive. Boundaries look abusive. Expectations look cruel. Freya said,

“We have forgotten the word morals and replaced it with boundaries.”

Limitations as Liberation

Jordan Peterson, for years, has been saying that we’re being taught that all boundaries are tyranny. But a world with no boundaries isn’t free, it’s chaotic. Everyone understands this at the fundamental level. A child without boundaries becomes anxious. A marriage without boundaries falls apart. A society without boundaries dissolves into factions. And yet, somehow, we’ve convinced ourselves that moral boundaries are uniquely dangerous, while pretending the psychological fallout doesn’t exist.

Jonathan Haidt’s research shows how this plays out. When “safetyism”, or harm avoidance, becomes the highest moral priority, the definition of harm expands until anything can count. Expectations hurt. Standards hurt. Disagreement hurts. This inflated sense of fragility is exactly what we see now. We have a population that is both hyper-sensitive and chronically distressed. A terrible psychological combination. People can’t tolerate discomfort, and they can’t find stability. They’re told to look to the self for their moral compass, but the self is what got them here.

The symptoms are real. The rise in anxiety, the inability to commit, the paralysis around decision making, the hostility toward accountability. When nothing is objectively right or wrong, people don’t become liberated, they become overwhelmed. Every choice becomes existential because there’s no stable framework to lean on.

Freya went on to acknowledge something powerful. Society loves celebrating the milestone of marriage. 25 years. 50 years. But hates acknowledging what built it. Sacrifice, grit, restraint, discipline. Those things require boundaries, and boundaries are incompatible with relativism. If my values and your values are all that exist, then no one is allowed to say that any set of behaviors is necessary for a stable relationship. So we glorify the outcome and denounce the process. It’s delusional and dishonest.

Here’s the harsh truth. Boundaries don’t suffocate us, they stabilize us. They give us a structure to push against so we can grow. They keep our impulses in check so we don’t destroy ourselves. They give meaning to our commitments, weight to our promises, and direction to our choices. Remove them, and you don’t get freedom, you get fog.

The Results

And fog is exactly what we’re living in. A society that treats morality as personal preference will inevitably wonder why they feel so detached. Why kids are anxious. Why adults feel lost. Why relationships crumble. Why communities can’t agree on anything. Why we’re constantly offended yet never fulfilled.

We don’t have a cultural crisis of compassion, we have a crisis of clarity. People are starving for direction while being told that direction itself is oppressive. They’re collapsing under the weight of freedom because freedom without structure is psychologically unbearable. It’s too much choice without any grounding.

Our Next Move

We need to stop pretending that moral relativism is harmless. It’s not. It’s a psychological toxin. It produces confused individuals and fragmented communities. It destroys resilience. It undermines accountability. It dissolves meaning. It rewards fragility and punishes strength.

We need to reclaim objective standards. Not because we want control, but because humans cannot function without them. Children need boundaries. Adults need responsibility. Communities need shared expectations. Society needs a common moral starting point, or it will tear itself apart.

This doesn’t mean returning to some rigid, nostalgic fantasy. It means recognizing the psychological truth that people thrive under clear structure and crumble under limitless freedom. Our greatest liberties are found inside boundaries, not outside them.

We can keep pretending relativism works, or we can face reality. One path leads to stability, resilience, and meaning. The other leads exactly where we are now. Resentful, anxious, and foggy.

It’s time to choose.

Stay Classy GP!

Grainger

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The Diary of Existing Beliefs

Skepticism, Faith, and the Fear of Being Wrong

Wes Huff and Steven Bartlett

I watched the new Wes Huff interview on Steven Bartlett’s Diary of a CEO. Steven is one of my favorite podcasts to watch. He has the best guests and is genuinely curious. This one, however, had a bit of predetermined readiness for a duel. Steven was welcoming as always and asked questions in good faith, but he could not tolerate the way Wes was answering them. So he cut Wes off many times shortly into Wes’ reply.

This showed me he was looking for predetermined outcomes to the questions he was asking and when it didn’t go as planned, he shifted, as if to refocus the conversation on his own skepticism. Wes masterfully put every question to rest with facts and his overall interpretation of the events in question.

Let’s take a few of Steven’s objections for examples of what I’m referring to.

The Great Leap Backwards

The greatest leap was an early one. Steven comes out swinging concerning the time when the gospels were written. John was written approximately 40 years after Jesus’ death. Steven attempts to make the case that this would be hard to remember. If this is the standard, we must throw out almost every text written in the ancient world as fact.

Throw out all of the Roman Empire. All Greek philosophers. Socrates? Gone. His pupil Plato? Gone. Plato’s pupil Aristotle? Gone. Aristotle’s pupil Alexander the Great? Gone. The earliest manuscripts we have of anything being written about Alexander the Great was approximately 250 years after his death. But we hang on every word of it as the undeniable truth.

It would all have to go. But we would never do that. Why? Because we only want to throw out what challenges us.

Both or Neither

Then Steven suggests that there can’t be a God with all of the evil in the world. Here, Wes delicately handles this objection (much more diplomatically than I would have—realizing this interview was a setup for a duel) by illuminating the often agreed upon philosophy that if we acknowledge there is Evil, then we must agree there is Good. And also agree they have origins and authors. Again, he was trying to prove something false only to feed directly into its philosophical objectivity.

The Unmoved Mover

Steven then gets into the evolutionary debate. They both quickly agree on adaptation. But the idea of a transition from chimpanzee to human has yet to be remotely adequately explained. Beyond this, Steven kept referring to existing realities and variations of the existing realities while dodging the origin argument the entire time.

At one point, Wes begins to say that there must have been a beginning and Steven interrupts, again, to shift into his creative brain making sense of the world outside of the need for a God. Wes even alludes to Aristotle’s claim that while moving things are moved by other movers, it could not have begun by a mover. It had to have begun by an eternal, unmoved mover. There has to have been an origin story. But Steven kept dodging it.

The Holy Vending Machine

Lastly, Steven travels into the arena of prayer. He says what many say, “I have prayed for meaningful things that never came true. If there is a God, why would he not answer that prayer? And if He doesn’t answer prayer, then how great of a God could He possibly be?”

This is assuming…

  1. We have asked according to God’s will,
  2. We already know what God’s will is ahead of time,
  3. We somehow have an idea of what should happen regardless of how limited we are in our thinking.

God is not the Holy vending machine in the sky. “A4 – new job!” And prayer isn’t solely asking for things, although at times, it involves that.

The Lord’s Prayer

Allow me to briefly break down the Lord’s Prayer as an example:

  • Our Father who is in Heaven: This lays out that he is revealed to us as a father (paternal authority) and where he currently is. So when we pray, we know exactly to whom we are praying.
  • Holy is your name: This indicates that when we pray, we are speaking to a perfect God.
  • Your kingdom come, your will be done, on earth as it is in heaven: Here we see the idea that when we pray, we are to ask for what He wants, not what we want. We are also to ask God to bring what is in heaven here to earth. Eternal rewards in the afterlife are not enough.
  • Give us this day our daily bread: When we do ask, we should ask for what we need, not necessarily what we want.
  • Forgive us, as we have forgiven others: This one’s tough. If we haven’t forgiven others very well, we are saying, don’t forgive us either. The opposite is equally true.

It ends with recognition that He is the creator and ruler of all. None of that is easy, nothing suggests indulging the self, and all of it challenge us to aim towards and ineffable telos.

Conclusion

Steven wanted to be right. This is new for him. He usually wants to learn. So why was this different? I think the answer is simple. Christianity calls us towards a better way than the easy path in front of us; the easy path of rejecting notions of delayed gratification. Never mind that delayed gratification is a predictor of economic success. Christianity also rejects the self and requires us to acknowledge the intrinsic deficiencies we all possess. This is often too much for our current self-driven society to handle. Personally, I’m glad I grew up before they invented self-esteem.

Thankfully, Steven eventually gets to a place where he concedes that Wes really is a good guy, knows what he’s talking about, and genuinely means well. It ended better than it started. Maybe next time Steven goes in ready for a fight, he will pick someone less informed so he can win.

Stay Classy GP!

Grainger

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The Dirty “S” Word

Reclaiming a Biblical Concept the Modern World Can’t Stand

Grainger and Kelly Jackson

Grainger is a free-thinking writer with insights on modern fatherhood, relationships, and raising emotionally healthy kids, at the crossroads of psychology and spirituality. Multiple degrees in Psychology. Husband. Father. Counselor/Therapist.

Kelly Jackson is a Christian, wife, and mother who walked away from corporate success to follow a deeper calling. Through her work, she has supported hundreds of women through career shifts, nervous system stabilization, identity transitions, and the quiet work of legacy-building. Her mission is to help women return to what really matters in life.

Together, they bring you a difficult topic delivered at the intersection of compassionate kindness and unapologetic truth.

Kelly’s Message to the Ladies

Few words trigger a reaction like submission.

Say it out loud and watch shoulders tense. For many women, it conjures images of silence, shrinking, blind obedience, power misused. It sounds like erasure.

And if that’s what submission were, it should be rejected.

But the biblical vision of submission in marriage is not about domination or loss of agency. It is about order rooted in love, strength expressed through trust, and voluntary yielding within covenant.

A brief clarification: biblical submission only makes sense within a Christian worldview. If Scripture is not authoritative to you, we may not land in the same place—and that’s okay. This conversation is for those willing to consider God’s design on its own terms.

The Verse Everyone Quotes — And the Context They Skip

“Wives, submit to your husbands…” (Ephesians 5:22)

That line rarely stands alone in Scripture, though it often does online.

The verse immediately before it reads:
“Submit to one another out of reverence for Christ.” (Ephesians 5:21)

Submission in marriage does not begin with wives. It begins with both husband and wife submitting themselves under Christ. Wives are called to submit within a structure where husbands are simultaneously commanded to love as Christ loved the Church.

And Christ did not dominate the Church. He died for her.

The Weight of Headship

“Husbands, love your wives, just as Christ loved the church and gave himself up for her.” (Ephesians 5:25)

Biblical headship is not privilege. It is responsibility. It is leadership under judgment. A husband is called to lay his life down in tangible ways—through protection, provision, humility, and spiritual stewardship.

Any version of submission detached from sacrificial leadership is not biblical. It is distortion.

Scripture never authorizes a husband to demand what he refuses to embody.

What Submission Is

Submission is a posture, not a personality.

It is:

  • Trusting your husband’s leadership when he is seeking God
  • Choosing cooperation over competition
  • Yielding preference for unity
  • Respecting the role God designed
  • Allowing yourself to be led without disappearing

It is voluntary, not coerced.
Strong, not passive.
Intentional, not automatic.

Take the Proverbs 31 woman. She is not voiceless. She is wise, industrious, discerning, and respected. Her alignment does not make her small—it makes her steady.

What Submission Is Not

I want to be super clear, as I know many will be thinking about the extremes.

Submission is not:

  • Enduring abuse
  • Obeying sin
  • Silencing legitimate concerns
  • Abdicating discernment
  • Shrinking to protect ego

When commanded to comply with wrongdoing, the apostles responded: “We must obey God rather than men.” (Acts 5:29)

Submission never overrides obedience to God. It is not unquestioning compliance. It is not a command to tolerate harm.

Why the Word Offends Modern Culture

In a culture that treats power as something to seize and defend, submission sounds like loss.

But Jesus redefined greatness:
“Whoever wants to become great among you must be your servant.” (Mark 10:43)

Christianity frames strength differently. Voluntary yielding under God is not weakness. Christ submitted to the Father—and commanded storms.

It’s important to distinguish that submission becomes dangerous when demanded. But it becomes life-giving when freely offered within a marriage anchored in Christ.

When a husband leads with humility, a wife can yield without fear. When a wife responds with respect, a husband is strengthened in leadership. Neither weaponizes Scripture. Both submit first to God.

This kind of order removes rivalry. It replaces scorekeeping with trust. Marriage stops resembling a corporate ladder and begins reflecting covenant.

Biblical submission does not erase women. It steadies homes. Properly understood, it does not silence wives—it anchors marriages in something stronger than personal will.

Grainger’s Message to Men

Ok fellas. You’re not off the hook just because she said wives should be better at the “S” word. We need to be better also. First, the scripture Kelly mentioned in Ephesians 5, well, is your spouse worth dying for? Chances are you’d say yes. And if so, then are you worth submitting to? That depends on the aspect of leadership that you employ. If leadership to you looks like ruling, being the boss, and instructing, then no, you’re not worth submitting to. If it’s servant leadership, then maybe.

Reclaiming the Word Submission

The etymology of the word submission closely translates to the words under to send or let go. So I submit my life to the authority of my pastor. I am under him to be sent or to let go of total control. I told him, “If you’re following Jesus, I’m following you.” This doesn’t make me inferior. Weak. Spineless. Quite the opposite. It makes me meek, strong yet in control. So submission doesn’t mean your wife is weak, it means she is strong yet in control. I’m not following my pastor blindly. If he tells me to shave my head and move to Waco, TX, he is on his own. I’m not going. But if he leads biblically, I’ll follow; I’ll submit.

The Verse Everyone Quotes

Kelly said it well. We first submit to each other. And to the men, if you’re not worth submitting to or are leading in a direction not aligned with God’s word, there’s no biblical validity to her staying in such abuse. So please don’t try to use that against her. It won’t work if someone like me, who knows the Bible in and out, is around to debunk your narcissistic tendencies.

The idea here is bilateral submission. The wife submits (follows under to send while strong and in control or restraint) to her husband and the husband simultaneously submits to Christ, so much that he will lay his life down for her. Both must happen to be in alignment with God’s will for our lives. Unilateral submission is the breeding ground for disaster. Submission to Christ looks like chasing God first, then your spouse, then leading your children, in that order. And chasing isn’t passive, it’s intentional.

What It Looks Like to Lead

So what should she submit to? Leadership implies:

  • Someone is voluntarily following. If not, you’re dictating.
  • You’re taking someone from one place to another. If not, you’re managing.
  • Leading from underneath, allowing those you lead to take credit for the everyday wins. If not, you’re bossing.
  • Serving first and eating last. If not, you’re insecure.

What It Looks Like in Everyday Life

Initiate, Serve, Follow Through.

Initiate

Initiate getting the kids up in the mornings. Initiate getting the kids’ clothes out. Initiate fixing breakfast. Initiate praying with the kids and with your wife. Initiate being on time to church. Do not wait for her to take control of these situations if you are able to initiate it.

Serve

Serve her. What restaurant does she want to go to? What movie does she want to watch? What would make her evening less stressful? This leads to reciprocity. Women often respond to such initiation and service in the most generous of ways. Sometimes, they don’t even realize this is an innate part of them until they’re given the liberty to inhabit such freedom. It starts with you.

Follow Through

Follow through with what you say you will do. This is true for consequence, reward, or simply showing up. If you tell your children not to touch the TV and they do, and you do nothing, they have learned not to respect you and your word means nothing. Likewise, if you say you will be at their piano recital and you don’t show up, they learn you don’t really mean anything you say. However, if you do provide consequences, and you do show up to the recital, you are teaching them you are a man of your word, which mirrors the God we serve. He is a man of his word.

If I say I’ll meet you for coffee at 9 AM, and 9 AM arrives and I’m not there and you haven’t heard from me, you might as well call the highway patrol. I’m on the side of the road somewhere. I’m a man of my word 100% of the time. This applies to our spouses as well. If I say I’ll get the house ready for guests, I better get it ready (to her satisfaction, not mine).

Final Reflection

Before moving on, consider:

Ladies:

1. What immediate reaction does the word submission stir in you—and why?

2. Where might God be inviting you to release control as an act of trust and obedience?

3. How does viewing submission as a spiritual discipline—not a gender deficiency—shift your understanding?

Men:

1. What areas of your life need improvement in initiating, serving, or following through?

2. Where might God be inviting you to accept responsibility and make internal changes with external and eternal rewards?

3. How does viewing submission as a two-way street that begins with you serving her shift your understanding?

Stay Classy GP!

Grainger & Kelly Jackson

Posted on

Don’t Throw the Message Out With the Mess-Ups

Logic Dies When Identity Speaks

Kid Rock & Bad Bunny

Do your best to read this with an open mind and an attempt to discover something new.

The Super Bowl halftime show was talked about more than the game. This has been the norm for the last few years. But this year, because of the strong political divide, there were two halftime shows. One for “each side.” This phrase alone is incredibly stupid to say. What’s a side? You have no side. They don’t care about you. And the fact that they’ve duped you into thinking you have a side that resembles any form of allegiance to you is stupefying.

So in come the predictable and tired political slogans and hateful rhetoric aimed at the “other side.”

“All Spanish! Yay diversity!”

“All Spanish?, we speak English!”

“It’s goIng to be sexy and lit!”

“It’s going to be vulgar!”

“Only thing more powerful than hate is love.”

“How many women does he love? His first song suggests too many!”

The next predictability were those praising the other halftime show. It was terrible. Lee Brice was ok. The others were very subpar. Until it got to Dr. Phil’s redneck cousin. Kid Rock was amazing. And I’m not a Kid Rock fan. Overall, it wasn’t a great show. But good luck telling that to MAGA.

“This was the best. Screw Bad Bunny!”

“I ain’t watching no Spanish show. ‘Merca!”

But the not so predictable part was when many turned on against Kid Rock for singing about Jesus.

The angle was that he, at one time, was a womanizer, and maybe even pedophile. There’s no evidence for the latter. But he was definitely the former. And wild. And crazy. And redneck. But like all people, we change. He did too, apparently. This takes me to my main point.

Tribalism Enters Center Stage

In one show, you have a man who is clearly currently a total womanizer who blatantly disrespects women and does an entire show about how every woman wants him and he does what he wants to them and leaves. But his most notable message was “The only thing more powerful than hate is love.”

On the other show, you have a character who has also ruffled some feathers, past and present, who ends up with a message saying “You can give your life to Jesus, till you can’t.”

Both artists controversial. Both have disreputable pasts. Both brought a strong positive message. This causes me to ask two questions?

  1. Why is one better (or worse) than the other?
  2. Why are we dismissing the message because of the messenger?

The only possible answer to the 1st question: Tribalism. And the answer to the 2nd question? See 1st question.

  • Solomon gave us the wisest book of the Bible.
  • King David gave us the most passionate book in the Bible.
  • Moses is the father of Jewish law and a foundational pillar of the Christian faith.
  • One left his first wife, hopped in bed with every chick this side of the Euphrates, decided to have multiple wives, who, eventually, were his downfall.
  • Another had an affair and killed her husband, who was his most loyal soldier, to cover up the affair.
  • Another killed a man because he got pissed off.

Do we throw their message out because of their mess-ups? I hope not. I have a lot of good things to say to help people live their best lives. But if you knew me in high school, you may not listen. Because I was a jack-wagon. Ernest Hemmingway and Robin Williams had plenty of good to say but ultimately couldn’t live by their own words. There have been many people in places of leadership that have positively altered the course of people’s lives, changing them forever, yet found themselves in a career-ending scandal.

There’s a strong psychological pull to dismiss a message once we discover flaws in the person delivering it. When someone lives inconsistently with what they teach, the instinct is to label everything they said as invalid. That reaction is understandable, but it isn’t always objective. Information can still carry value independent of the character of the person who delivered it. Sometimes the messenger is simply the vehicle. While the insight itself remains useful, constructive, or even transformative.

The tribalism has to end. There’s no real progress until we see through each other’s eyes.

I thank God every day there were no smart phones when I was in school. I thank God I’m forgiven. Thank God I’ve been given a second chance.

Don’t throw the message out with the mess-ups.

Stay Classy GP!

Grainger